ENS Éditions : Astérion. Philosophie, histoire des idées, pensée politique (English)

Journal : Astérion. Philosophie, histoire des idées, pensée politique

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Félix Barancy

Astérion , n°26/2022-1

Entre politique et philosophie : l'édition des philosophes « classiques » en France au XIXe siècle
Between politics and philosophy: Editing classical "philosophers" in 19th century France

Dominique Demange

Astérion, n°25/2021

Philosophies de la vision
Philosophies of vision

This issue is devoted to the study of the question of sensory (ocular) vision in the philosophical tradition from Plato to recent theories on Artificial Intelligence.

Stéphanie Roza, Myriam-Isabelle Ducrocq

Astérion, n°24/2021

Échos de La Marseillaise : l'héritage des Lumières et de la Révolution française dans les constructions nationales aux XIXe et XXe siècles
Echoes of the Marseillaise: The Enlightenment and the French Revolution Legacy in National Constructions in the 19th and 20th Centuries

Taking into account the uniqueness of the French Revolution that imposed a new vision of the world and of society in the eyes of its admirers and detractors alike, this volume deals with the considerable impact it had in Europe and on the world from 1789 to the 20th century.

Pierre-François Moreau

Astérion, n°23/2020

Matériaux du spinozisme
Materials of Spinozism

This dossier analyses how Spinoza reshapes the legacy of different traditions. For him, these legacies are in fact materials to be reworked: how does the Spinozist system deal with the classic questions of suicide, historical experience, divine omnipotence and human finitude?

Géraldine Lepan

Astérion, n°22/2020

Le lien social
The social link

This special issue aims at shedding light on different notions of the social link from Plato, Montaigne and Locke, to the Age of Enlightenment, where three articles fuel the debate played out in particular by Hume and Rousseau.

Laurent Dartigues, Elisabetta Basso

Astérion, n°21/2019

Foucault à l'épreuve de la psychiatrie et de la psychanalyse
Challenging Foucault with psychiatry and psychoanalysis

The aim of this issue is to examine the link between the epistemological reflection on mental health and the historical knowledge that identifies it as an object. It also intends to (re)discover a still neglected Foucault, that of the 1950s, who shows an interest not only in psychological knowledge, but also in ethnology sociology and anthropology.

Arnault Skornicki, Eva Debray

Astérion, n°20/2019

Les dissonances du doux commerce
The discordances of the doux commerce

According to Albert O. Hirschman the doux commerce thesis has justified the free development of private acquisitive pursuits by attributing peaceful virtues to them. This issue proposes to study a set of "revised and dissonant" versions of this liberal commonplace in order to determine its malleability between the 18th century and the recent period

Pascal Sévérac

Astérion, n°19/2018

Spinoza : entre anthropologie et psychologie
anthropology, psychology, Spinoza, human nature, affects

What is this human nature that Spinoza talks about everywhere and that he does not define anywhere ? The reflections proposed in this file have been conducted both within the Spinozist philosophy, as questions of interpretation of the system, but also outside this philosophy, as questions about how it can be used today.

Jean-Paul Paccioni

Astérion, n°18/2018

Tetens et la philosophie transcendantale. Psychologie, philosophie transcendante et perfectibilité
Tetens and transcendental philosophy. Psychology, transcendent philosophy and perfectibility

This collection of texts is intended to correct a historical oversight. Johann Nikolaus Tetens (1736-1807) is an ignored thinker, yet he played a central philosophical role in eighteenth-century Germany. He developed the problem of the objectivity of knowledge before Kant and gave previously unknown opportunities to philosophical thought.

Pierre Crétois, Stéphanie Roza

Astérion, n°17/2017

De l'intérêt général
On General Interest

The notion of public interest, which has been widespreadly used in France in the eighteenth century, contains a foundamental polysemy: the debates about its definition are linked with the modern characterization of the State and its right.

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