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<Text textformat="02" language="fre">&#60;p&#62;À partir d'une lecture originale du Traité de la nature humaine de David Hume, cet ouvrage propose de renouveler la manière dont la notion de soi est appréhendée en philosophie, tout en l&#8217;élargissant à d&#8217;autres disciplines des sciences humaines ou cognitives. Il ne s&#8217;agit plus alors de chercher à déterminer ce qu&#8217;est le soi, quelles sont ses caractéristiques et si une telle chose existe, mais plutôt de penser cette notion comme une simple représentation qui découle, avant tout, de notre vie émotionnelle.&#60;br /&#62;
D&#8217;où vient l&#8217;idée que nous avons de nous-mêmes ? Comment la représentation de soi &#8212; et, plus précisément, d&#8217;un soi continu et identique à lui-même à travers le temps &#8212; advient-elle à la conscience ? Par quels ressorts psychologiques y consentons-nous ?&#60;br /&#62;
Cet ouvrage présente de façon inédite toute l&#8217;étendue des discussions relatives à la question du soi encore peu connues du lectorat français. Par la thèse sentimentaliste qu&#8217;il défend, il ambitionne de faire un pas de côté par rapport aux questions qui dominent les débats contemporains sur le soi.&#60;/p&#62;</Text>
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<Text language="fre">À partir d'une lecture originale du Traité de la nature humaine de David Hume, cet ouvrage propose de renouveler la manière dont la notion de soi est appréhendée en philosophie, tout en l&#8217;élargissant à d&#8217;autres disciplines des sciences humaines ou cognitives. Il présente de façon inédite toute l&#8217;étendue des discussions relatives à cette question.</Text>
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<Text textformat="02" language="eng">&#60;p&#62;This work revisits the way the notion of self is dealt with in philosophy but also in other humanities or even in cognitive science. Building on an innovative reading of D.Hume's Treaty On Human Nature, the thesis seeks to reconsider the way the concept is approached, no longer aiming to define what the self is or what characterizes it or even if such a concept does exist, but rather aiming to discover where our representation of the self and then of our self through that first representation &#8211; that of individuals endowed with a sense of identity and continuity over time &#8211; emanates from. So, it willfully sets aside the question that prevails in contemporary debates on the self, arguing that such debates can neither be solved nor make absolute sense while this approach can offer sense and solution. Thus, in presenting debates that are still little known to the French audience, this work sustains a sentimentalist perspective according to which the representation of the self naturally originates in our emotional lives, based on theories pertaining to the various fields of the philosophy of mind as well as on empirical elements that also remain little known, including to those debating on the self.&#60;/p&#62;</Text>
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<Text language="eng">Building on an innovative reading of D.Hume's Treaty On Human Nature, this work revisits the way the concept of self is approached, by considering it neither as a thing nor a being, but as a simple representation that originates in our emotional lives.</Text>
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<Text textformat="02">&#60;p&#62;Introduction : Objet, question, hypothèse. L'objet de notre étude : du soi à la représentation de soi&#60;br /&#62;
&#60;br /&#62;
Première partie : La perspective humienne à l'égard du soi. Intérêts, enjeux, problèmes&#60;br /&#62;
Chapitre 1 : Hume à propos du soi : Livre I, La critique de l'identité personnelle&#60;br /&#62;
Chapitre 2 : De nouveaux arguments en faveur d'une perspective critique vis-à-vis du soi&#60;br /&#62;
Chapitre 3 : L&#8217;écueil du nihilisme et le véritable apport humien&#60;br /&#62;
Chapitre 4 : Intérêts et limites de la perspective humienne&#60;br /&#62;
&#60;br /&#62;
Partie 2 : Pour une approche néo-humienne du soi comme représentation&#60;br /&#62;
Chapitre 5 : Dans la sphère de l&#8217;affectivité : des passions aux émotions&#60;br /&#62;
Chapitre 6 : Comment les émotions concourent à la représentation de soi&#60;br /&#62;
Chapitre 7 : La position intellectualiste&#60;br /&#62;
Chapitre 8 : L&#8217;erreur de l&#8217;intellectualisme et les ambitions néo-humiennes&#60;br /&#62;
&#60;br /&#62;
Conclusion : Vers un nouveau programme de recherche&#60;br /&#62;
Biliographie&#60;/p&#62;</Text>
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<Text language="fre">&#60;p&#62;&#60;strong&#62;&#60;em&#62;Dirigée par Pierre-François Moreau et Arnaud Milanese&#60;/em&#62;&#60;/strong&#62;&#60;/p&#62;  &#60;p&#62;Recherches, héritages, controverses : telles sont quelques-unes des formes que prend le mouvement des idées. L'histoire de la pensée ne se limite pas à des systèmes grandioses et fermés sur eux-mêmes ; elle est constituée également par des discours accumulés, des polémiques, des migrations conceptuelles d'un secteur de la pensée à un autre. La collection « La croisée des chemins » publie des textes consacrés à l'histoire intellectuelle et à ses retentissements actuels : philosophie, théorie politique et juridique, esthétique et enjeux des pratiques scientifiques. Elle s'emploie également à faire connaître la recherche étrangère en ces domaines et à donner à lire les textes fondamentaux qui ont marqué les grands moments de cette histoire.&#60;/p&#62;</Text>
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<Text language="eng">&#60;p&#62;Research, heritage, controversy - these are just some of the forms the movement of ideas can take. The history of thought is not restricted to grandiose and impenetrable systems; it also includes a large volume of speeches, polemics, and conceptual migrations from one branch of thought to another. The "La croisée des chemins" collection publishes texts on the subject of intellectual history and its current impact: philosophy, political and legal theory, the aesthetics and challenges of scientific practices. It also sets out to promote foreign research in these areas and to make available to readers the key texts which are regarded as milestones in this history.&#60;/p&#62;  &#60;p&#62; &#60;/p&#62;</Text>
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