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<TitleText language="eng" textcase="01">Body image and gender differences in the Early Modern period</TitleText>
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<Text textformat="02" language="fre">&#60;p&#62;Souvent éludée par l'histoire de la philosophie, la question philosophique et médicale de la différence des sexes est fondamentale à l&#8217;époque moderne. Les modèles pour penser cette différence proviennent essentiellement de deux anthropologies opposées : celle de Descartes et celle de Cureau de la Chambre. Leurs sciences de l&#8217;être humain examinent tout d&#8217;abord les interactions entre corps et esprit, mais elles mettent surtout en valeur les pensées propres du corps par le biais de l&#8217;imagination. C&#8217;est à même le corps que se décide si femmes et hommes sont égaux. Les lectures critiques de ces deux modèles proposées d&#8217;un côté par Malebranche et de l&#8217;autre par Poulain de la Barre confirment que le xvii&#60;sup&#62;e&#60;/sup&#62; siècle constitue un tournant dans l&#8217;analyse psycho-physiologique et morale. La confrontation de ces quatre philosophes permet de comprendre comment se sont constituées des lignées théoriques sur sexe et genre qui sont toujours actuelles : celle de l&#8217;égalitarisme et celle d&#8217;un différencialisme qui peut être inégalitaire ou égalitaire.&#60;/p&#62;</Text>
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<Text language="fre">L'ouvrage est une étude de deux grandes conceptions de la différence des sexes à l'époque moderne : celle de Descartes et celle de Cureau de la Chambre. L'ouvrage met en valeur les travaux de physiologie et de médecine de Descartes, travaux rarement étudiés, surtout dans cette perspective du sexe et du genre.</Text>
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<Text textformat="02" language="eng">&#60;p&#62;There are two competing models for thinking about the difference between the sexes in the seventeenth century: one that presents itself as a modern reconfiguration of humoristic medicine and another that proposes a mechanistic view of the body; these are the models proposed by Cureau de la Chambre and that of Descartes, respectively. "Woman", "the feminine", and "the weaker sex" are redefined by these two authors in opposite ways. Cureau develops an extreme differentialism, which is not without tension as it is a question of the same species. Descartes, for his part, posits gender neutrality in terms of general human capacity, physical as well as intellectual. This allows him to ask a question that is still relevant: is the erasure of difference between the sexes the basis of equality? Poulain de la Barre and Malebranche both inherit Descartes' new anthropological model but use it differently in their analyses of the female sex. Poulain's egalitarian feminism is thus in contradiction to Malebranche's inegalitarian differentialism, although both authors claim to follow Descartes in their anthropological analyses. This modern debate on the difference between the sexes is important because it leads to reflections on gender as separate from biological sex, notably through the notion of the effeminate. The sexuation of the body, whether partial or complete, also has important moral and intellectual consequences. What these four authors show is that most of our thoughts depend on the body. There is a philosophical debate among them about the difference between the sexes, a debate that profoundly alters modern human science. Through the lens of this question, the entire anthropology of each of these authors is analysed, starting with medicine and psychophysiology and moving on to the intellectual, moral and even political consequences of these conceptions of the feminine as compared to the masculine. Identifying this key moment in the debates on sex and gender allows us to trace the theoretical lineage up to the contemporary era.&#60;/p&#62;</Text>
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<Text language="eng">This book is a study of two major conceptions of gender difference in the modern era: that of Descartes and that of Cureau de la Chambre. Their legacies are complex, from Poulain de la Barre's feminist egalitarianism to Malebranche's inegalitarian differentialism.</Text>
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<Text textformat="02">&#60;p&#62;Introduction générale&#60;br /&#62;
Partie I. Descartes : pensées corporelles et sexe&#60;br /&#62;
Introduction : Descartes, celui qui a « tout gâté, tant en philosophie qu'en bonne médecine »&#60;br /&#62;
Chapitre I. Le « vrai homme »&#60;br /&#62;
Chapitre II. Pensées corporelles et naissance des passions&#60;br /&#62;
Conclusion&#60;br /&#62;
Partie II. Cureau de la Chambre : caractère et sexe&#60;br /&#62;
Introduction : Cureau sémiologue des passions&#60;br /&#62;
Chapitre III. Imaginer la beauté&#60;br /&#62;
Chapitre IV. Perfection et excès des caractères&#60;br /&#62;
Conclusion&#60;br /&#62;
Partie III. Malebranche : sexe et hérédité&#60;br /&#62;
Introduction : Malebranche, « homme, chrétien, français »&#60;br /&#62;
Chapitre V. L'homme pécheur&#60;br /&#62;
Chapitre VI. La femme chrétienne&#60;br /&#62;
Conclusion&#60;br /&#62;
Partie IV. Poulain de la Barre : sexe et égalité&#60;br /&#62;
Introduction : Poulain de la Barre observateur du beau sexe&#60;br /&#62;
Chapitre VII. La fin des caractères des passions&#60;br /&#62;
Chapitre VIII. La vraie femme&#60;br /&#62;
Conclusion&#60;br /&#62;
Conclusion générale&#60;br /&#62;
Bibliographie générale&#60;/p&#62;</Text>
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<Text language="fre">&#60;p&#62;&#60;strong&#62;&#60;em&#62;Dirigée par Pierre-François Moreau et Arnaud Milanese&#60;/em&#62;&#60;/strong&#62;&#60;/p&#62;  &#60;p&#62;Recherches, héritages, controverses : telles sont quelques-unes des formes que prend le mouvement des idées. L'histoire de la pensée ne se limite pas à des systèmes grandioses et fermés sur eux-mêmes ; elle est constituée également par des discours accumulés, des polémiques, des migrations conceptuelles d'un secteur de la pensée à un autre. La collection « La croisée des chemins » publie des textes consacrés à l'histoire intellectuelle et à ses retentissements actuels : philosophie, théorie politique et juridique, esthétique et enjeux des pratiques scientifiques. Elle s'emploie également à faire connaître la recherche étrangère en ces domaines et à donner à lire les textes fondamentaux qui ont marqué les grands moments de cette histoire.&#60;/p&#62;</Text>
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<Text language="eng">&#60;p&#62;Research, heritage, controversy - these are just some of the forms the movement of ideas can take. The history of thought is not restricted to grandiose and impenetrable systems; it also includes a large volume of speeches, polemics, and conceptual migrations from one branch of thought to another. The "La croisée des chemins" collection publishes texts on the subject of intellectual history and its current impact: philosophy, political and legal theory, the aesthetics and challenges of scientific practices. It also sets out to promote foreign research in these areas and to make available to readers the key texts which are regarded as milestones in this history.&#60;/p&#62;  &#60;p&#62; &#60;/p&#62;</Text>
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