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<Text textformat="02" language="fre">&#60;p&#62;Comment devenons-nous touriste&#8201;? Peut-on repenser la mondialisation du tourisme au regard des arts de faire de celles et ceux qui l'inventent aujourd&#8217;hui&#8201;? Cet ouvrage se propose de répondre à partir du Vi&#7879;t Nam, pays encore pauvre qui enregistre une croissance significative du tourisme domestique depuis plus de vingt ans.&#60;/p&#62;
&#60;p&#62;Les observations &#60;em&#62;in situ&#60;/em&#62; et les matériaux biographiques construits depuis 2005 à travers le pays permettent de comprendre comment les Vietnamiens apprennent aujourd&#8217;hui à voyager dans leur pays, où les richesses comme les inégalités s&#8217;accroissent depuis le &#272;&#7893;i M&#7899;i. Une analyse critique de la gestion politique et normative du tourisme domestique, d&#8217;une part par l&#8217;État vietnamien et d&#8217;autre part par les institutions mondiales du tourisme, complète ce travail de terrain, afin de traduire les rapports complexes que ces touristes entretiennent avec les systèmes de contraintes au sein desquels ils se meuvent. La colonisation comme le socialisme sont ici compris non seulement comme des périodes historiques, mais aussi comme un ensemble d&#8217;organisations, de valeurs, d&#8217;acteurs et de pratiques qui sont aujourd&#8217;hui mobilisés comme ressources afin de construire des mobilités touristiques. L&#8217;étude géographique qui en est faite révèle l&#8217;inventivité de leurs apparitions, réappropriations et multiplications, selon des hybridations et des circulations, parfois conflictuelles, de pratiques et d&#8217;imaginaires.&#60;/p&#62;
&#60;p&#62;Ce faisant, c&#8217;est une vision décentrée de la mondialisation touristique que propose cet ouvrage, permettant de mieux comprendre toute la complexité avec laquelle se reconfigurent les rapports de pouvoir au sein des sociétés postcoloniales.&#60;/p&#62;</Text>
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<Text language="fre">Comment devenons-nous touriste ? Cet ouvrage se propose de répondre à cette question à partir du Vi&#7879;t Nam, pays encore pauvre qui enregistre une croissance significative du tourisme domestique depuis plus de vingt ans.</Text>
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<Text textformat="02" language="eng">&#60;p&#62;How do we become a tourist? Can we rethink tourism globalization looking at the "arts of doing" of those who invent it today? This book provides a perspective from Vi&#7879;t Nam, a country that is still poor but has observed a significant growth of domestic tourism over the past twenty years.&#60;/p&#62;
&#60;p&#62;Field observations and biographical materials collected since 2005 across the country inform on the ways the Vietnamese are learning to travel in a country where both wealth and inequalities have been rising since &#272;&#7893;i M&#7899;i. This field work is completed by a critical analysis of the political and normative management of domestic tourism, on the one hand by the State and on the other hand by global institutions of tourism. The research highlights the social and spatial constraints that these tourists have to deal with. Colonization and socialism are here understood not only as historical periods, but as a set of organizations, values, actors and practices that are now mobilized as resources to build tourist mobility. Their geographical study reveals the creativity of domestic tourists in the sometimes conflictual hybridizations and circulations of their practices and imaginary.&#60;/p&#62;
&#60;p&#62;Doing so, this book aims to bring forward a decentered view of globalization in order to better understand the complex reconfiguration of power relations in post-colonial societies.&#60;/p&#62;</Text>
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<Text language="eng">How do we become a tourist? Can we rethink tourism globalization looking at the "arts of doing" of those who invent it today? This book provides a perspective from Vi&#7879;t Nam, a country that is still poor but has observed a significant growth of domestic tourism over the past twenty years.</Text>
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<Text>&#60;p&#62;Comment devenons-nous touriste ? Cet ouvrage se propose de répondre à cette question à partir du Vi&#7879;t Nam, pays enregistrant un tourisme domestique significatif depuis plus de vingt ans. Proposant une vision fondamentalement décentrée de la mondialisation touristique, cet ouvrage permet de mieux comprendre comment se reconfigurent les rapports de pouvoir au sein de populations en contexte post-colonial.&#60;/p&#62;</Text>
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<Text textformat="02">&#60;p&#62; &#60;/p&#62;
&#60;ol&#62;
&#60;li&#62;Exergue&#60;/li&#62;
&#60;li&#62;Avertissement&#60;/li&#62;
&#60;li&#62;Remerciements&#60;/li&#62;
&#60;li&#62;Avant-propos&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;Introduction&#60;/strong&#62;&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;De l'importance des tactiques touristiques vietnamiennes&#60;/strong&#62;
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&#60;li&#62;&#60;strong&#62;Introduction&#60;/strong&#62;&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;1. Quantifier&#60;/strong&#62;
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&#60;li&#62;Des compétences et tactiques touristiques devenues rentables&#60;/li&#62;
&#60;li&#62;Des catégories statistiques étriquées pour saisir les mouvements&#60;/li&#62;
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&#60;li&#62;&#8203;&#8203;&#60;strong&#62;Touristes et socialisme&#60;/strong&#62;
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&#60;li&#62;&#60;strong&#62;4. L'État socialiste comme cadre premier du développement touristique&#60;/strong&#62;
&#60;ol&#62;
&#60;li&#62;Quel encadrement&#8201;?&#60;/li&#62;
&#60;li&#62;Quel cadre&#8201;? Une structure centralisée maillant le territoire&#60;/li&#62;
&#60;/ol&#62;
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&#60;li&#62;&#60;strong&#62;5. Former des touristes pour construire la Nation&#60;/strong&#62;
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&#60;li&#62;Touristes et construction d'une nation socialiste souveraine&#60;/li&#62;
&#60;li&#62;La construction touristique d'une nation pluriethnique unie&#60;/li&#62;
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&#60;li&#62;&#60;strong&#62;6. Faire du tourisme avec le socialisme&#60;/strong&#62;
&#60;ol&#62;
&#60;li&#62;Le touriste, un homme nouveau&#60;/li&#62;
&#60;li&#62;La fabrication de compétences collectives dans les organisations de masse&#8203;&#60;/li&#62;
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&#60;/li&#62;
&#60;/ol&#62;
&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;S&#8217;exercer au tourisme dans la mondialisation&#60;/strong&#62;
&#60;ol&#62;
&#60;li&#62;&#60;strong&#62;Introduction&#60;/strong&#62;&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;7. Se réapproprier&#60;/strong&#62;
&#60;ol&#62;
&#60;li&#62;Un habiter colonial mimétique et exclusif&#60;/li&#62;
&#60;li&#62;Novations et inclusion de l&#8217;habiter touristique vietnamien&#60;/li&#62;
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&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;8. Cohabiter&#60;/strong&#62;
&#60;ol&#62;
&#60;li&#62;L&#8217;ignorance&#60;/li&#62;
&#60;li&#62;L&#8217;évitement&#60;/li&#62;
&#60;li&#62;La juxtaposition&#60;/li&#62;
&#60;li&#62;Le chevauchement&#60;/li&#62;
&#60;li&#62;L&#8217;intégration&#60;/li&#62;
&#60;/ol&#62;
&#60;/li&#62;
&#60;/ol&#62;
&#60;/li&#62;
&#60;li&#62;&#60;strong&#62;Conclusion&#60;/strong&#62;&#60;/li&#62;
&#60;li&#62;Table des illustrations&#60;/li&#62;
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<Text language="fre">&#60;p&#62;&#60;em&#62;Dirigée par Laurence Roulleau Berger et Loïs Bastide&#60;/em&#62;&#60;/p&#62;  &#60;p&#62;Cette collection se propose de penser la diversité et la complexité des sociétés asiatiques et leurs influences sur d'autres sociétés. Les sociétés contemporaines ne cessent de s'influencer mutuellement dans un contexte de mondialisation tout en vivant leurs propres mutations, leurs propres ruptures, conflits et fragmentations, qui, à leur tour, retentissent sur le reste du monde. Les sciences humaines et sociales sont inscrites aujourd'hui dans un processus de circulation des connaissances en sciences humaines et sociales qui produit des effets d'hybridation et de métissage entre l'Asie et les autres parties du monde. L'Asie ne peut plus être pensée comme une aire culturelle à partir de paradigmes élaborés dans les sciences humaines et sociales occidentales. S'impose alors le développement d'une réflexion interdisciplinaire à partir d'expériences de recherche internationales et nationales dans les sociétés asiatiques en dialogue avec d'autres contextes sociétaux.&#60;/p&#62;</Text>
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<Text language="eng">&#60;p&#62;This collection aims to reflect upon the diverse and complex nature of Asian societies and their influence on other societies. Modern societies are constantly influencing each other in a context of globalisation whilst experiencing their own changes, their own splits, conflicts and fragmentation, which in turn affect the rest of the world. Today, humanities and social sciences are part of a process in which knowledge in humanities and social sciences is circulated which produces hybridisation and intermixing between Asia and other parts of the world. Asia can no longer be thought of as a cultural area based on paradigms established in Western humanities and social sciences. There is a need, therefore, for the development of an interdisciplinary reflection based on national and international research experience in Asian societies in dialogue with other societal contexts.&#60;/p&#62;</Text>
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